A luenga aragonesa

A luenga aragonesa

by | Oct 9, 2024 | Alto Aragon, Spain

A sociolinguistic approach to learning the Aragonese language opens up a rich landscape of inquiry, especially given its status as a minority language spoken predominantly in northeastern Spain. As a student of Aragonese, one is immediately confronted with complex questions about how language and society interact—questions that go far beyond grammar and vocabulary. Aragonese, with its unique historical trajectory and ongoing struggle for survival, provides fertile ground for examining broader issues related to language identity, language preservation, and sociocultural change.

As I begin my journey into learning el aragonés, the sociolinguistic dimensions of the language emerge as just as fascinating as its linguistic structure. I’m prompted to ask: How does a language with such deep historical roots manage to survive, albeit in limited circles, in the face of Spanish dominance? What efforts, both official and grassroots, are shaping its future? How does Aragonese function not only as a means of communication but as a symbol of regional identity and cultural pride?

Below are some of the key sociolinguistic themes and questions that have emerged for me after my first experiences with the language. These areas offer insight not only into the current state of Aragonese, but also into the broader dynamics that minority languages face in a globalized world:

1. Language Vitality and Endangerment
Current status: Aragonese is classified as a “definitely endangered” language by UNESCO. I could explore the extent of language use in various domains (e.g., home, school, media) and its prospects for survival.

Language shift: Examine the shift from Aragonese to Spanish, particularly in younger generations, and what this means for the future of the language.

Intergenerational transmission: Investigate how well the language is being passed on to younger generations and the factors influencing this.

2. Language Policy and Legislation
Official recognition: Study the legal framework around Aragonese, especially in comparison to other regional languages in Spain like Catalan and Basque. It does not have the same level of official recognition, which has consequences for its visibility and support.

Language planning efforts: Analyze governmental and regional policies aimed at promoting Aragonese. Are there programs in place to revitalize the language, and how effective are they?

3. Bilingualism and Multilingualism
Contact with Spanish: As Aragonese exists in a region where Spanish is dominant, the dynamics of bilingualism and code-switching can be studied. What is the balance of Aragonese vs. Spanish use in everyday life, and what sociolinguistic factors influence this?

Trilingualism: In some areas of Aragon, Catalan is also spoken. Investigate the social and linguistic interactions between speakers of Aragonese, Catalan, and Spanish.

4. Language Attitudes
Perceptions of Aragonese: What do people (both speakers and non-speakers) think about Aragonese? Is it seen as a valuable part of regional identity, or is it considered outdated or irrelevant?

Identity and language: Explore the role of Aragonese in regional and cultural identity. How do speakers and non-speakers perceive its connection to Aragonese history and culture?

Sociolinguistic prestige: How does the sociolinguistic prestige of Aragonese compare to Spanish or other minority languages in Spain?

5. Language Revitalization Movements
Grassroots efforts: Investigate the role of grassroots organizations, cultural associations, and individual activists in promoting and revitalizing the language. Are there other language courses, cultural events, or media initiatives aimed at increasing visibility and use of Aragonese?

Education: Explore the role of schools and educational programs in preserving the language. What is the status of Aragonese in the educational system? Are there immersion programs or bilingual education initiatives?

6. Language in Media and Technology
Media representation: Investigate the presence of Aragonese in local media (television, radio, newspapers, and online). Are there efforts to create digital content (e.g., blogs, podcasts, YouTube channels) in Aragonese?

Digital platforms and resources: Explore the role of technology in language preservation. Are there apps, dictionaries, or online learning resources for Aragonese?

Social media: Analyze how social media is being used by speakers and activists to promote the use of Aragonese. How do younger generations engage with the language online?

7. Dialectology and Language Variation
Dialects of Aragonese: Study the regional dialectal differences within Aragonese and how these are perceived and maintained by speakers. How much mutual intelligibility exists between these dialects?

Standardization: Consider the issue of standardizing Aragonese, especially when different dialects are in use. How is a “standard” version of the language being developed, and what are the sociolinguistic implications of this?

8. Language and Migration
Urban vs. rural use: Explore how the use of Aragonese differs between urban and rural areas. Is the language more prevalent in rural communities, and how does urban migration affect language use?

Immigration to Aragon: Consider how the influx of migrants (both from other parts of Spain and abroad) impacts the sociolinguistic landscape of the region. Are newcomers learning Aragonese, or does their arrival contribute to the dominance of Spanish?

9. Language and Social Class
Socioeconomic factors: Investigate the relationship between socioeconomic status and Aragonese language use. Is the language more associated with working-class or rural communities, and how does this affect its prestige?

Access to language resources: Examine how access to educational, cultural, and media resources in Aragonese might differ by social class. Are revitalization efforts reaching all parts of society equally?

10. Historical Sociolinguistics
Historical decline: Investigate the historical factors that have led to the decline of Aragonese. How did the political and social changes in Spain (e.g., the rise of Castilian Spanish as a dominant language) affect the status of Aragonese?

Literary history: Study the historical use of Aragonese in literature and how this has evolved over time. How do modern writers use the language in literature, and what impact does this have on revitalization?

11. Language and Tourism
Cultural tourism: Explore how the promotion of Aragonese as part of the region’s cultural heritage might intersect with tourism. Are there efforts to include Aragonese in touristic experiences (e.g., signage, guided tours)?

Commercialization of the language: How is the language used in marketing, branding, and local products aimed at tourists? Is it seen as a valuable part of the region’s authenticity?

12. Comparative Minority Language Studies
Comparison with other minority languages: Consider comparing Aragonese with other minority or regional languages in Spain (e.g., Galician, Catalan, Basque) or Europe (e.g., Occitan, Breton). How do the challenges and successes of Aragonese compare with these languages in terms of revitalization, policy, and public attitudes?

A Subarista in Huesca

A Subarista in Huesca

by | Oct 3, 2024 | A Subarista in Huesca

The decision to title this series of blog articles “A Subarista in Huesca” is a deliberate nod to Federico García Lorca’s A Poet in New York, where the Spanish poet navigates the sprawling, industrialized landscapes of a foreign world, uncovering its soul through his observations. In a similar way, this series of blog articles will explore the cultural, environmental, and personal terrain around Subaru ownership in a time of global transformation—but through the lens of a car, rather than a poet’s pen. This journey, set against the backdrop of Huesca, Spain, will chronicle not just the places my Subaru takes me, but also the intertwined history, industry, and environmental impact that a modern Subarista encounters. It is an attempt to uncover the cultural significance of cars in the 21st century, particularly here in Spain, and to understand what driving, traveling, and consuming automobiles means in a world striving toward sustainability.

 

The Automobile as a Cultural Artifact

At first glance, a car is simply a machine, a means to get from one place to another. But when examined through a cultural studies lens, the automobile is an artifact laden with meaning. In the case of Subaru, the brand is not just about selling vehicles; it is a projection of identity. Subaru’s marketing often emphasizes adventure, environmental consciousness, and community. These articles will unpack that identity. Why has Subaru cultivated such a loyal following worldwide? What values are embedded in the brand, and how do they resonate with consumers in different cultures? As a Subarista in Huesca, how does this global brand intersect with my local environment and cultural context?

 

The Local Dealership Experience: Subaru Sells Itself

A critical part of this journey began with finding a dealership we could trust, and, in many ways, as an owner of many previous Subarus, it sold itself before we ever stepped foot on the lot. We shopped around various dealerships in the region, comparing their sales strategies, customer service, and transparency before making our choice. In the end, we chose a dealership that seemed to stand out—but not without reservations. While they were more trustworthy than others, the experience wasn’t perfect.

After our purchase, when Subaru España asked us if we would recommend this dealership to other potential buyers, we gave them a cautious 3 out of 5. The sales team promised reliability and ongoing support, but only time will tell if they follow through. We’ll be revisiting this rating as the months pass, evaluating if their service lives up to the Subaru standard or if some of those initial hesitations prove valid.

I also aim to uncover the realities behind both the ethical and the (maybe) questionable practices within the dealership culture. This investigation will also involve talking to other Subaru buyers to get a sense of their experiences, highlighting the gaps between myth and reality.

 

Globalization, Local Landscapes, and Consumer Identity

Huesca, nestled near the Pyrenees, is a region steeped in tradition but not immune to the forces of globalization. My experience of owning a Subaru in this place will lead to broader reflections on how global industries penetrate local markets. How did this Japanese car company become a player in rural Spain? What does it mean to drive a car assembled from parts sourced all over the world, manufactured in a globalized supply chain, and sold in a small European town?

Globalization is often seen as an abstract economic force, but in A Subarista in Huesca, I’ll explore its everyday manifestations: how roads, cars, and commerce shape the way we experience our local surroundings. I will look at the politics and economics of the auto industry, the environmental costs of global trade, and how those realities shape the cars we drive.

 

Environmental Footprints and the Future of Cars

The climate crisis looms large over any modern discussion of automobiles. Owning a Subaru—known for its eco-friendly practices like zero-landfill manufacturing plants—forces me to confront questions of sustainability. Each journey I take, from daily commutes to weekend escapes, leaves a carbon footprint. In future posts, I will explore the role of the individual in combating climate change through responsible car ownership. How can I reduce my emissions? What is the impact of Subaru’s sustainability initiatives, and how do they align with the broader challenges of the auto industry’s shift toward electrification?

 

The Open Road as Cultural Space

Lastly, this blog will reflect on the symbolic and cultural meaning of the road itself. The road is more than a physical path; it is a cultural space that facilitates freedom, mobility, and adventure. Whether it’s driving through the rugged beauty of the Pyrenees or exploring the historical villages of Alto Aragón, my Subaru enables me to access spaces and experiences that otherwise might remain unreachable. These journeys will be chronicled as part of a larger cultural conversation about movement, place, and belonging.

 

Through these explorations, A Subarista in Huesca will move between the personal and the global, the material and the symbolic. It will investigate how a car—a seemingly mundane object—can open up conversations about culture, economy, and the environment. Just as Lorca’s New York was both a place and a metaphor, my Subaru is both a vehicle and an invitation to explore the deeper terrains of modern life.

Master Beekeeper

by | Sep 10, 2023 | Beekeeping, Pedagogy

I just completed the 18-month Master Beekeeper program at Cornell University. 4 courses (Honey Bee Evolution, Biology, and Behavior; The Science and Art of Beekeeping; Managing Pests and Diseases; The Rewards and Contributions of Beekeeping) and a 3-part exam series that included a tough written exam, field exam in the apiary and a research presentation.
My presentation was titled, “(Re)consider the Killer Bee: (Api)cultural Geographies of the Africanized Honey Bee.”

Trans-Switzerland Walks No. 1 & No. 2

by | Aug 7, 2023 | Linescapes, Switzerland, Walk(s)(ing)(er)

Trans-Switzerland Walks No. 1 & No. 2
August 2022 – June 2023
Swiss border in red.
No.1 – East to west walk along the Via Jacobi/Jakobsweg/Chemin de Saint Jacques which eventually is called the Camino de Santiago and arrives in Santiago de Compostela in Galicia, Spain.

No. 2 – North to south walk along the Via Gottardo, a historical route that follows a 13th century mule track over the Gotthard Pass in the Swiss Alps, thus connecting Germany and Italy.